![]() How to Do Animal Rights - And Win the War on Animals About Chapter 1 Introduction to Doing Animal Rights 1. The Broad Setting 2. Mass Extinction 3. The Animal Holocaust ![]() Chapter 2 Know Your Animal Ethics & Animal Rights 1. Animal Ethics 2. Animal Rights 3. Comparing Animal Philosophies ![]() ![]() ![]() Chapter 3 Campaigning Methods for Animal Rights 1. Introduction 2. Campaigning 3. Civil Disobedience 4. Direct Action 5. Action Planning 6. Lobbying 7. Picketing 8. Starting a Group 9. Publicity ![]() Chapter 4 Activities for Animal Rights 1. Undercover Investigator 2. Video Activist 3. Animal Friendly Traveller 4. Preacher 5. Animal Rescuer 6. Investigative Reporter 7. Media Watcher 8. Philosopher 9. Flyer 10. Personal Activist 11. Animal Lawyer 12. Politician 13. Prisoner Supporter 14. Public & School Speaker 15. Aerial Snooper 16. Scientific Investigator 17. Solo Information Worker 18. Street Theatre Actor 19. Teacher 20. Voluntary Worker Abroad ![]() Chapter 5 The Law & Animal Rights 1. Terrorism 2. Violence or Nonviolence? 3. The Law - US & Britain 4. Police Arrest ![]() Chapter 6 Assorted Animal Rights Activists 1. Steven Best 2. John Lawrence 3. Andrew Linzey 4. Richard Martin 5. The McLibel Two 6. Ingrid Newkirk 7. Jill Phipps 8. Henry Salt 9. Henry Spira 10. Peter Singer 11. Tom Regan 12. Richard D Ryder ![]() Chapter 7 Animal Numbers Raised & Killed 1. Summary 2. Chickens 3. Pigs 4. Beef Cattle 5. Fish 6. Meat Consumption 7. Fur-bearers 8. Experimental Animals ![]() Chapter 8. Extras! 1. Mutilations of Farm Animals 2. The Five Freedoms 3. Painism 4. The Forgotten Fur 5. The Golden Rule 6. Human Overpopulation 7. Climate Change 8. Think Like an Animal Appendix 1 World Scientists' Warning to Humanity. Appendix 2 Universal Declaration on Animal Welfare. |
And Win the War on Animals ![]() As a moral theory Painism helps you assess an action that causes pain. You might conclude that inflicting pain on experimental animals, for instance, could be morally wrong if it reduces only a little pain in other individuals. However, if the same action reduces a greater pain in other suffers you might conclude that it is morally right to inflict the pain on the experimental animals. Painism says: As a rival to Utilitarianism, Painism says that the rightness of what you do does not depend on the number of individuals who gain from your action weighed against the number of individuals who lose by it. Adding up everyone's pain in one group and comparing it to the aggregate of pain in another group is meaningless. Each individual can only feel the pain in his own body; no one can feel the total pain of their group. Two units of pain in a body plus three unit of pain in another body cannot total five units of pain that anyone can feel. Unlike Utilitarianism, Painism does not permit a minority to suffer for the sake of the majority; the suffering of each individual is morally more important than the total number of sufferers. It is the severity of pain in an individual that is critical, not the quantity of pain unrealistically summed over many individuals. Painism, by making pain the basic moral issue and stressing the importance of individuals, leans towards philosophies that focus on individuals, such as animal rights and human rights. The British psychologist and ethicist Richard D Ryder (1940 - ) originated and champions Painism (Painism: a modern morality. 2001). Ryder also coined the related term painient, meaning able to feel pain. A mouse, dog and human are painient but glass beads and marbles are not. Something painient can suffer and according to Painism all painient creatures have rights. (More about Ryder in Chapter 6.) "The suffering of pain and distress has become the central issue in ethics today." Richard Ryder, Animal experimentation: good or bad. 2002:60. Some Criticism How can we assess whether individuals are suffering the same amount of pain? We do not know exactly what pain other animals feel. Trying to compare pain in animals of different species, say a mouse and a chimpanzee, is difficult or impossible. At the moment we can only make crude comparisons. Comparisons are also subjective and people may disagree about the level of suffering they are witnessing. Basing your moral action on pain alone, therefore, may not be altogether sound. Painism states that only painient creatures warrant moral standing. Therefore, according to Painism, you would not give rights to intelligent aliens visiting Earth if they were advanced enough not to feel pain. On the other hand, they would deserve moral standing and be given such rights as respect and freedom from intentional harm. Painism does not say much about the right of animals to life. If we can kill an animal quickly, without causing pain, then we might be tempted to do so (for instance for food or as part of an otherwise painless experiment). Painism can help us to decide moral issues, but at times we may need additional guidance beyond Painism. See Chapter 3: Comparing Animal Philosophies. |
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